Unit 2: Study
Catechism
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Question 24. What difference does your faith in God's providence make when you struggle against bitterness and despair?

When I suffer harm or adversity, my faith in God's providence upholds me against bitterness and despair. It reminds me when hope disappears that my heartache and pain are contained by a larger purpose and a higher power than I can presently discern. Even in grief, shame and loss, I can still cry out to God in lament, waiting on God to supply my needs, and to bring me healing and comfort.

Ps. 42:11 "Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God."

2 Cor. 4:8-10 "We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies."

Ps. 13:1-2 "How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?"

Job 7:11 "Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul."

Question 25. Did God need the world in order to be God?

No. God would still be God, eternally perfect and inexhaustibly rich, even if no creatures had ever been made. Yet without God, all created beings would simply fail to exist. Creatures can neither come into existence, nor continue, nor find fulfillment apart from God. God, however, is self-existent and self-sufficient.

Acts 17:24-25 "The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things."

John 1:16 "From his fullness we have all received, grace upon grace."

John 5:26 "For just as the Father has life in himself, so he has granted the Son also to have life in himself."

Eph. 1:22 "And he has put all things under his feet and has made him the head over all things for the church."

Question 26. Why then did God create the world?

God's decision to create the world was an act of grace. In this decision God chose to grant existence to the world simply in order to bless it. God created the world to reveal God's glory, to share the love and freedom at the heart of God's triune being, and to give us eternal life in fellowship with God.

Ps. 19:1 "The heavens are telling the glory of God; and the firmament proclaims his handiwork."

2 Cor. 3:17 "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom."

Ps. 67:6-7 "The earth has yielded its increase; God, our God, has blessed us. May God continue to bless us; let all the ends of the earth revere him."

Eph. 1:3-4 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love."

John 3:36 "Whoever believes in the Son has eternal life."

Question 27. Does your confession of God as Creator contradict the findings of modern science?

No. My confession of God as Creator answers three questions: Who?, How? and Why? It affirms that (a) the triune God, who is self-sufficient, (b) called the world into being out of nothing by the creative power of God's Word (c) for the sake of sharing love and freedom. Natural science has much to teach us about the particular mechanisms and processes of nature, but it is not in a position to answer these questions about ultimate reality, which point to mysteries that science as such is not equipped to explore. Nothing basic to the Christian faith contradicts the findings of modern science, nor does anything essential to modern science contradict the Christian faith.

John 1:1-3 "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being."

Question 28. What is the second article of the Apostles' Creed?

"And I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried. He descended into hell. On the third day he rose again from the dead. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead."

Question 29. What do you believe when you confess your faith in Jesus Christ as "God's only Son"?

That Jesus Christ is a unique person who was sent to do a unique work.

Luke 3:21-22 "Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased.'"

Luke 12:49-50 "I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed!"

John 1:14 "And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth."

Question 30. How do you understand the uniqueness of Jesus Christ?

No one else will ever be God incarnate. No one else will ever die for the sins of the world. Only Jesus Christ is such a person, only he could do such a work, and he in fact has done it.

Is. 53:5 "But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed."

John 1:29 "The next day he saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world!"

Col. 1:15-20 "He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers--all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross."

Question 31. What do you affirm when you confess your faith in Jesus Christ as "our Lord"?

That having been raised from the dead he reigns with compassion and justice over all things in heaven and on earth, especially over those who confess him by faith; and that by loving and serving him above all else, I give glory and honor to God.

1 Cor. 15:3-4 "For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures."

Rev. 11:15 "The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever."

Eph. 1:20-23 "God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all."

Phil. 2:9-11 "Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

Question 32. What do you affirm when you say he was "conceived by the Holy Spirit and born of the Virgin Mary"?

First, that being born of a woman, Jesus was truly a human being. Second, that our Lord's incarnation was a holy and mysterious event, brought about solely by free divine grace surpassing any human possibilities. Third, that from the very beginning of his life on earth, he was set apart by his unique origin for the sake of accomplishing our salvation.

Luke 1:31 "You will conceive in your womb and bear a son, and you will name him Jesus."

Luke 1:35 "The angel said to her, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.'"

Heb. 2:14 "Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil."

Phil. 2:5-7 "Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness."

Question 33. What is the significance of affirming that Jesus is truly God?

Only God can properly deserve worship. Only God can reveal to us who God is. And only God can save us from our sins. Being truly God, Jesus meets these conditions. He is the proper object of our worship, the self-revelation of God, and the Savior of the world.

John 20:28 "Thomas answered him, 'My Lord and my God!'"

Matt. 11:27 "All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him."

1 John 4:14 "And we have seen and do testify that the Father has sent his Son as the Savior of the world."

Question 34. What is the significance of affirming that Jesus is also truly a human being?

Being truly human, Jesus entered fully into our fallen situation and overcame it from within. By his pure obedience, he lived a life of unbroken unity with God, even to the point of accepting a violent death. As sinners at war with grace, this is precisely the kind of life we fail to live. When we accept him by faith, he removes our disobedience and clothes us with his perfect righteousness.

Heb. 2:17-18 "Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested."

Heb. 4:15 "For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin."

Heb. 5:8-9 "Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him."

Rom. 5:19 "For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous."

Question 35. How can Jesus be truly God and yet also truly human at the same time?

The mystery of Jesus Christ's divine-human unity passes our understanding; only faith given by the Holy Spirit enables us to affirm it. When Holy Scripture depicts Jesus as someone with divine power, status and authority, it presupposes his humanity. And when it depicts him as someone with human weakness, neediness and mortality, it presupposes his deity. We cannot understand how this should be, but we can trust that the God who made heaven and earth is free to become God incarnate and thus to be God with us in this wonderful and awe-inspiring way.

Mark 1:27 "They were all amazed, and they kept on asking one another, 'What is this? A new teaching--with authority! He commands even the unclean spirits, and they obey him."

Mark 4:41 "And they were filled with great awe and said to one another, 'Who then is this, that even the wind and the sea obey him?'"

Matt. 28:18 "And Jesus came and said to them, 'All authority in heaven and on earth has been given to me.'"

Luke 22:44 "In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground."

Job 5:9 "He does great things and unsearchable, marvelous things without number."

Question 36. How did God use the people of Israel to prepare the way for the coming of Jesus?

God made a covenant with Israel, promising that God would be their light and their salvation, that they would be God's people, and that through them all the peoples of the earth would be blessed. Therefore, no matter how often Israel turned away from God, God still cared for them and acted on their behalf. In particular, God sent them prophets, priests and kings. Each of these was "anointed" by God's Spirit -- prophets, to declare God's word; priests, to make sacrifice for the people's sins; and kings, to rule justly in the fear of God, upholding the poor and needy, and defending the people from their enemies.

Gen. 17:3-4 "Then Abram fell on his face; and God said to him, 'As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations."

Gen. 12:1-4 "Now the Lord said to Abram, 'Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.'"

Ex. 6:4-5 "I also established my covenant with them, to give them the land of Canaan, the land in which they resided as aliens. I have also heard the groaning of the Israelites whom the Egyptians are holding as slaves, and I have remembered my covenant."

Gal. 3:14 "In order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith."

Jer. 30:22 "And you shall be my people, and I will be your God."

1 Pet. 2:9-10 "But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy."

Zech. 1:6 "But my words and my statutes, which I commanded my servants the prophets, did they not overtake your ancestors?"

Lev. 5:6 "And the priest shall make atonement on your behalf for your sin."

Ps. 72:1, 4 "Give your king justice, O God,. . . May he defend the cause of the people, give deliverance to the needy, and crush the oppressor."

Question 37. Was the covenant with Israel an everlasting covenant?

Yes. With the coming of Jesus the covenant with Israel was expanded and confirmed. By faith in him Gentiles were welcomed into the covenant. This throwing open of the gates confirmed the promise that through Israel God's blessing would come to all peoples. Although for the most part Israel has not accepted Jesus as the Messiah, God has not rejected Israel. God still loves Israel, and God is their hope, "for the gifts and the calling of God are irrevocable" (Rom. 11:29). The God who has reached out to unbelieving Gentiles will not fail to show mercy to Israel as the people of the everlasting covenant.

Is. 61:8 "I will make an everlasting covenant with them."

Jer. 31:3 "I have loved you with an everlasting love; therefore I have continued my faithfulness to you."

2 Sam. 23:5 "For he has made with me [David] an everlasting covenant, ordered in all things and secure."

Rom. 11:29 "The gifts and the calling of God are irrevocable."

Question 38. Why was the title "Christ," which means "anointed one," applied to Jesus?

Jesus Christ was the definitive prophet, priest and king. All of the Lord's anointed in Israel anticipated and led finally to him. In assuming these offices Jesus not only transformed them, but also realized the purpose of Israel's election for the sake of the world.

2 Cor. 1:20 "For in him every one of God's promises is a 'Yes.' For this reason it is through him that we say the 'Amen,' to the glory of God."

Acts 10:37-38 "That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him."

Luke 4:17-19 "[Jesus] stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: 'The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.'"

Question 39. How did Jesus Christ fulfill the office of prophet?

He was God's Word to a dying and sinful world; he embodied the love he proclaimed. His life, death and resurrection became the great Yes that continues to be spoken despite how often we have said No. When we receive this Word by faith, Christ himself enters our hearts, that he may dwell in us forever, and we in him.

Acts 3:20, 22 "That he may send the Messiah appointed for you, that is, Jesus Moses said, 'The Lord your God will raise up for you from your own people a prophet like me. You must listen to whatever he tells you. And it will be that everyone who does not listen to that prophet will be utterly rooted out of the people.'"

John 1:18 "No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known."

Eph. 3:17 "And that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love."

Question 40. How did Jesus Christ fulfill the office of priest?

He was the Lamb of God that took away the sin of the world; he became our priest and sacrifice in one. Confronted by our hopelessness in sin and death, Christ interceded by offering himself -- his entire person and work -- in order to reconcile us to God.

Heb. 4:14 "Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession."

John 1:29 "Here is the Lamb of God who takes away the sin of the world!"

Heb. 2:17 "Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people."

Eph. 1:7 "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace."

Question 41. How did Jesus Christ fulfill the office of king?

He was the Lord who took the form of a servant; he perfected royal power in weakness. With no sword but the sword of righteousness, and no power but the power of love, Christ defeated sin, evil and death by reigning from the cross.

John 19:19 "Pilate also had an inscription written and put on the cross. It read, 'Jesus of Nazareth, the King of the Jews.'"

Phil. 2:5-8 "Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death--even death on a cross."

1 Cor. 1:25 "For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength."

John 12:32 "And I, when I am lifted up from the earth, will draw all people to myself."

approved by the 210th (1998) General Assembly of the PCUSA

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